Friday, August 13, 2021

Native Thoughts (Twitter persona)



 He is most probably a vellala who is opposing Dravidian Movement. நாம எல்லாரும் லூசு தானே...But, like I mentioned in the post about maalan, Saiva Vellalas carry a grudge towards Dravidian Movement because they are the poorest group there. Chettiar, Mudaliar, Balija Naidu have money or land or power. But then, Saiva Vellalas imparted brahmin hate to it, and were and are important players in the Dravidian socio-political worldview and brahmin hate.

But why do people call Dravidian movement as a Jesuit or missionary conspiracy? I know why the Vellalas do it. It is to divert attention from the real doers - themselves!

See the below tweet.

There's a tamil magazine in tamilnadu called 'Thuglak' which is known (thought) to be owned, run, and written by Brahmins. There was a lot of backlash from tamil demons for some article that came recently. There has always been an murmur against Thuglak, in tamilnadu since it's inception.

You might think "so what? Doesn't that happen everywhere?"

The difference in demon (tamil) country (Nadu) is...THE ATTACKS ARE DIRECTLY AND FULLY CASTE BASED! Attacking the Brahmins from caste angle. And, those groups are the base of BJP in TN today. K. Veeramani, the president of Dravidar Kazhagam for 40 yrs, and Periyar's aide, is konar. And, all konars are today in BJP/RSS/RW!! Same for nadar, vanniyar, goundar...This is a task for tamil Brahmins alone, and the task is huge.

So, as usual, thuglak came under extra fire for that article and as usual, it was caste based, attacking Brahmins. But what's the twist?

THE ARTICLE WAS WRITTEN BY A VELLALA. i.e., his caste men. Saiva Vellalas and Chettiars and thuluva vellala mudaliars constructed the century old brahmin hate in TN. Not some church or Jesuits. Vellalas are saying otherwise in order to bury the truth.

The so called 'good guys' are the most dangerous. As far as demon country is concerned, it is Tamils vs Brahmins. Vellalas are deliberately positioning their stances to twist the frame.

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